Best of “Foreign Lands”

Dear Readers,

After renewing its website, “Words in Ideas” is preparing its 3rd year of fresh new articles, starting in October. While you wait, you can read (or re-read) the best articles under the category “Foreign Lands”. These articles aim to compare languages and cultures.

 

 
During the first year, articles described some traditional food around the world. Here are the 5 best:

 

 
In the 2nd year, we followed the discoveries of a group of language learners. Here are the 5 best:

 

 
This 3rd year, “Words in Ideas” will discuss some cultural crossroads.

 
If you wish to comment or send suggestions, please fill in the form at the end of each website page.

Thank you!
Words in Ideas
https://wordsinideas.com/
 

Monastery

Today, the need to “disconnect” and to “isolate” from the world is increasingly advertised as the solution for the stress caused by the Internet and social media. Technologies are modifying the way we work, the way we live, and the way we entertain and relax. Going to the countryside and spending some time in an isolated house seems to be the cure for the diseases related to this reality. You can go to a yoga retreat, to a SPA weekend, or to a holiday week with your family. The options are endless.

The idea of isolating oneself from society is not new. Centuries ago, it was applied for those who wished to dedicate themselves to religion. This is true not only to Christianity, but also to other religions like Buddhism, and Hinduism. The concept is the same: monks go to live, permanently or temporarily, in a building in the middle of nowhere to pray, study, and work. “Monk” comes originally from the word monos, which means “alone”. A “monastery” is the place where “monks” live. Originally, it came from the Greek work monazein, which means “to live alone” or a “hermit’s cell”. In a way, monks were “forged” in the idea of being hermits, those who went to live in caves totally alone and without any contact with the outside world. However, in monasteries, monks usually live in a community, although they have their own “cell” where they sleep and spend some time alone, like a bedroom. And celibacy is mandatory.

Monasteries are usually located in idyllic places, surrounded by nature, often on top of mountains. Curiously, the connection between “God” and “nature” is very strong. The top of mountains is considered to be closer to “Heaven”, thus, closer to “God”. And it is true that by being in the middle of nature one is further from the noisy society and it is easier to concentrate on divine matters.

Meditation is regularly practised by Buddhist and Hindu monks whereas Catholic monks pray several times a day. Although a little different, the aim is similar: to detach oneself from earthly matters and give yourself to something beyond oneself. Besides praying/meditating, work is also very important, especially cultivating vegetables and aromatic herbs, cooking, and producing beverages. Delicious desserts, cheeses, bier, and wine are among well-known monks’ creations. They had time to think about it during theology’s breaks. They also had time to copy important books and built distinguished libraries.

Monks are men and live in monasteries. In the case of women, they are called nuns and live in convents. In addition to the same roles as monasteries, convents had another role in society. Before disobedient women were considered hysterical and were locked up in psychiatric institutions by their fathers or husbands, they were locked up in convents and forced to follow a “life of faith” as a solution for their “sins”. Although contact with the outside world was cut, many nuns would become pregnant. Then, they would say it was the Holy Spirit who impregnated them. Yet, the truth was different and sometimes the babies were actually from monks… as monks and nuns would work together many times. All in the name of God.
 

Keyword: MONASTERY | “The Name of the Rose” by Umberto Eco

In the Middle Ages, Friar William of Baskerville arrives at an Abbey to address a matter related to a dispute within the Catholic Church. Shortly after, dead bodies start to surface in a very sudden and mysterious way and soon it becomes clear that those friars were murdered. A serial killer is on the loose and William of Baskerville is put in charge of the investigation. He can only count on his analysis and deduction skills, and the help of Adso of Melk, a novice travelling with him.

As the investigation unfolds, we learn that the dead men have strange ink stains on their bodies and that they were poisoned. What the ink means and which was the poison remains a mystery. A mystery is also the library of the Abbey. This library safeguards some of the rarest editions of valuable books and it is unique in the world. It had been constructed as a labyrinthine, and only authorized persons are allowed inside: knowledge is power and power must be contained.

Time is running out. Bodies keep showing up and Inquisition is on William of Baskerville’s heels. In the meantime, all paths of the investigation lead to the library. The dead bodies seemed to be related to the library and, to solve the crimes, William and Adso must solve the library riddle.

Umberto Eco was a Professor at the University of Bologna specialized in medieval literature and philosophy. This period of history and his great interest in sign processes and meanings influenced not only his academic work, but also his work as a writer. “The Name of the Rose” was his first and most famous novel, which combined all these elements. It was a success so great that a film was made only six years after the book was published. Sean Connery played the role of William of Baskerville and Christian Slater (a very young actor at the time) played the role of Adso of Melk.

Six novels followed this first book and many literary awards. He also developed work as a translator and was a brilliant scholar. His private library was so unique that it was the subject of a documentary. The most peculiar characteristic is that the content of all books in his library was false. Umberto Eco thought false books were far more interesting than books narrating true facts because they were more imaginative. After his death, the books were donated by the family to the University of Bologna.